Nimrod Rise and Fall


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Tony Blackman

It is one of the kitchen bibles, worshipped by millions.

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This essential addition to any kitchen has withstood the test of time and become an invaluable source of information for every enthusiastic cook. In his famous speech on race relations, "A more Perfect Union," Obama made reference to supremacist black nationalist belief that blacks are the real Jews, the Chosen People. White supremacists, such as the Christian Identity movement have a similar race-based gnostic concept that whites are the biblical "Chosen People" and inherited the Jews' covenant with….

From classical to contemporary and everything in between, siscover what's on at the Best Place to Hear this October, November and December I've had some fun with these type of threads on other forums. Through the case of a minority mosque and the struggle to re-inscribe it unto the urban landscape I look into the feasibility of planning for religious minorities within the context of an ethnocratic state but also against prevailing hyper-capitalistic prevailing urban governance.

Umayyad Al-Ramla Heb more.

NIMROD: Rise and Fall

The Glocalisation of al-Haram al-Sharif Landscape of Islamic resurgence and national revival: Designing memory, mystification of place more. Darwin, Sociology and the Sacred more. Sufi Orders and the Urban Landscape Hebrew more. The Islamic Movement and the Lure of the Land pp. Umayyad al-Ramla more. Residential Houses in Mamluk Syria more. Self-empowerment through the sacred culture and representation in the urban landscape more.

The politics of sacred places: Palestinian identity, collective memory, and resistance in the Hassan Bek mosque conflict more. Metamorphosis of food taste and desertification of foodscape in Nazareth. Desertification , Multidisciplinary , Fast Food , and Appetite. View on sciencedirect. Shared Sacred Sites more.

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I was privileged to contribute two short essays on the holy land sites past and present with my friend Prof. Nurit Stadler. This book examines both specific issues and more general problems stemming from the interaction of religion, travel and tourism with hospitality and culture, as well as the implications for site management and interpretation. It explores It explores pilgrimage along with issues and conflicts arising from the collision of religion, politics and tourism. This book reveals uncharted controversies and conflicts and moves beyond traditional academic approaches of 'religious tourism'.

It brilliantly explores political issues, fundamentalism, commercialization and sustainability using a tourism rather than religious lens. Butler and Suntikul do a wonderful job linking complex issues and exploring sacred sites, religious conflicts, tourism development and marketing through holistic and wider sustainability interpretation. Tourism Studies and Anthropology of Religion. The Mamluk City in the Middle East offers an interdisciplinary study of urban history, urban experience, and the nature of urbanism in the region under the rule of the Mamluk Sultanate — The book focuses on three less-explored The book focuses on three less-explored but politically significant cities in the Syrian region — Jerusalem, Safad now in Israel , and Tripoli now in Lebanon — and presents a new approach and methodology for understanding historical cities.

Drawing on diverse textual sources and intensive field surveys, Nimrod Luz adroitly reveals the character of the Mamluk city as well as various aspects of urbanism in the region, establishing the pre-modern city of the Middle East as a valid and useful lens through which to study various themes such as architecture, art history, history, and politics of the built environment. As part of this approach, Luz considers the processes by which Mamluk discourses of urbanism were conceptualized and then inscribed in the urban environment as concrete expressions of architectural design, spatial planning, and public memorialization.

Offers an interdisciplinary approach and new methodologies for the study of historical cities in the Middle East Broadens the field of urban history to include approaches, theories, and understandings from the social sciences Extensive survey of the cities' landscape and the construction of an innovative methodology to study historical built environment. View on cambridge.

View on magnes-press. For Weber, this phenomenon stands at the very heart For Weber, this phenomenon stands at the very heart of contemporary Western culture, as it reflects the historical processes by which nature and all areas of human experience are steadily becoming less mysterious and more fathomable and quantifiable. That said, in recent years scholars not only challenge these assumptions but also suggest that modernity is enchanted, in its own right.

So, in contrast to previous understandings under the modern-secular modern state enchantment is still a relevant currency and God seems to still walk with us in our daily modern life. Taking this stand into the realm of practiced and public religion that is the sacred I look at enchanted sacred sites among minority communities as places where current sociopolitical processes of identity politics are materializing and influencing activities therein. My argument in this paper in that as contemporary nationalism has been fragmented and following other markers of identity has lost their relevancy in their place social relations have become saturated with shifting cultural signs and symbols.

Against this void and particularly amongst marginalized communities for which the state and nationalism hold less appeal there is a growing sense of insecurity. Thus, counter movements and cultural-political ideas are being formed and dictate innovative interpretations and approaches which challenge the nation-state hegemonic positions and impositions.


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Specifically I will address the emerging shrine of Mariam Bouardi in Ibbelin and the newly founded tomb of Rachel in Tiberias. This lecture was written following a request of a few young scholars who are engaged with Materiality and assemblage theories of cities.

Nimrod - Rise and Fall

I tried to rise to the challenge and say a few words of my own experience and engagement with this I tried to rise to the challenge and say a few words of my own experience and engagement with this theoretical milieu. Thank you Dr. Elisa Farinacci and Dr. Valentina Gamberi for this challenge. Materiality becomes a compelling register wherein to examine urban manifestations, and account for and interact with various structures of social life particularly within cities Morgan, There is a mounting awareness, not only of the tangible aspects of our cities, but also of the way material objects are never neutral and devoid of social context or personal subjectivities Navaro-Yashin , ; Knott, Krech and Meyer, Within the urban context, material aspects become viable and, further explored, can account for both materiality and culture through the conceptualization of the tangible and the phantasmatic in unison by privileging neither one nor the other Navaro-Yashin, Thus, a study of a variety of urban materialities, be it a plaza, a wall, religious landmarks, dogs leashes or the entire city at that, provides a framework to try and ask ourselves how these artifacts help us account for a better understanding of cities through the prism of human-non human relations.

That said, as part of this endeavor I would hope to voice a few of my theoretical reservations and hiatus encountered in the ethnographic field. This is a keynote lecture in Hebrew due for the annual conservation conference at the Western Galilee College. The lecture makes the connections between Taylor's politics of recognition and multiculturalism in the mixed Israeli city of The lecture makes the connections between Taylor's politics of recognition and multiculturalism in the mixed Israeli city of Acre through the prism of religious sects sacred sites.

Taking the Lababidi mosque as a case in point I suggest that in the current ethnocratic logic of urban planning any steps towards Taylor's multiculturalism cannot be accomplished without delaying or thwarting in the urban scale the might of the ethnocratic state. Drawing on the concept of the "right to the city" I suggest that this might be achieved through understanding and accepting different heritage narratives and memories in the urban landscape. In his seminal work on Levi-Strauss suggests that totemism covers relations, posed ideologically, between two series; one natural, one cultural.

Thus, the totem becomes the ideological image par excellence because it is the image Thus, the totem becomes the ideological image par excellence because it is the image by which cultures and societies naturalize themselves Mitchell, In this paper I want to explore borders and borderlands as totems and part of a totemic system. That is, I want to follow the ways in which the construction of borders and borderlands becomes naturalize by the work of culture and creation of totemic systems.

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Focusing on the Israeli Separation Wall I want to argue that it has become an iconic and conspicuous totemic landmark not only of the conflict but of the two opposing nations. Following its construction in Different forms of veneration both secular and religious are being performed therein on both side of this barrier in the shape of pilgrimage and the construction of newly founded sacred sites. In this paper, I explore the religious and quasi-religious activities inspired by this totemic border and borderland through several case studies: the ancient Tomb of Rachel the Matriarch, the newly founded Christian site Our Lady of the Wall and exhibition of Artists without Walls in Abu Dis on both sides of the Wall.

These case studies would illustrate my overarching argument on the Totemic nature of borders.

This lecture presents reflections on my project of sacred places and its development and theoretical evolution over the 15 years I have been engaged in this research. In recent years there has been a cornucopia of changes and activities in the Israeli urban landscape revolving the emergence, renovation and re-interpretations of urban sacred sites. Further, through the case of the Lababidi Mosque in Acre and the Tomb of Rachel in Tiberias I want to suggest that religionization processes from below are becoming paramount and highly influential in shaping the urban landscape and as part of the growing importance of informality in planning contemporary cities and the construction of gray spaces.

This lecture focuses on a restoration project of a sacred Islamic hence Palestinian place in Israel. That is, within an That is, within an understanding that defines culture as a field of contestation indeed a power and political discourse, which informs and creates a certain spatiality. The question of sharing and contestation in and of sacred sites has been perplexing and occupying scholars for a long while now Eade and Sallnow, ; Bowman, ?


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  8. In this lecture we show a different configuration. We demonstrate We demonstrate that the shared nature of a sacred place in the process of institutionalization can be transformed. Our point of departure is the emerging shrine of Mariam Baouardy, a Christian veneration site in the small Galilean village of Ibbelin. Mariam Baouardy was professed Carmelite nun which according to textual and oral traditions endured harsh supernatural adversities, diabolic possessions, and stigmata.

    She was born in Ibbelin on January 5, and died in Bethlehem on August 26, In she was beatified by Pope John Paul II, an act which sustained a growing pilgrimage movement to her birthplace and a formation of a cult worship therein. The site which is to be found in its formation charismatic stage is currently drawing mostly women from all three monotheist religions in the region. By showing the reconstruction process, the building of the alter, the creation of rituals, the relations between clerics, pilgrims and citizens we show how the sharing nature reinforced during the early stages charismatic are currently changing in tandem with construction of more solidified boundaries, and conflicts which follow, as we argue, the maturation of the site and the emergence of a more canonized understanding therein.

    8 X X 7 Rise and Fall of Nimrod

    Sanctity between the cracks of hegemony: politics and landscape at Maqam abu al-Hijja Heb more. In this lecture I explore Maqam abu al-Hijja, a small Muslim shrine located in the central part of the lower Galilee.


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    7. Taking a longue duree approach I follow the site and the man connected to it and the village community of Kaukab abu Taking a longue duree approach I follow the site and the man connected to it and the village community of Kaukab abu al-Hijja which cultivates the site. Using a multi-disciplinary approach I follow the mythical and historical figure of Abu al-HIjja and the development of the site in which he is venerated.

      I explore themes of change in the sacred landscape and use them as ways to understand a range of socio-political processes. Particularly, I explore the ways pilgrims are constructing the image of Abu al-Hijja as a venerated saint and performers of miracles Karamat.

      Further, through the interviews, talks and on-going field survey over the last 15 years I endeavor to reconstruct the changes this site, persona and village is going as part of a range of internal and external factors and developments. Ruminations on Fortresses Heb more. This is a short talk discussing fortresses and approaches to fortifications within a comparative perspective conflating Crusader period and current Israel - the talk was delivered at the occasion of a book launch at Kinneret College Kudos to my friend Motti Aviam, the editor of the book.

      This lecture addresses a number of empirical case studies drawn from my Politics of the Sacred Project and presenting them through a Neo-Gramscian lens. My lecture is an attempt to formulate the theoretical approach and contextual Nurit Stadler on issues of the sacred.

      It is also part of trying to frame an agenda for geography of religion for the 21st century Reflection of the consecration process and location of Maqam Nabi Musa - lecture in honor of prof Amikam Elad more. How do places become sacred? How does the process of concretization of an oral tradition take place? In this lecture I engage with these question and evoke the idea of religio-political background as a strong motive behind the construction and creation of a counter-Crusade sacred map and demonstrate as per usual the crucial important of space to any social and political endeavor.

      Modern urban planning, characterized by a rational, centralistic and superimposed approach to urban design, is becoming increasingly vulnerable to gray spaces and informal activities Roy and AlSayyad, ; Roy, , ; Yiftachel, Modern urban planning, characterized by a rational, centralistic and superimposed approach to urban design, is becoming increasingly vulnerable to gray spaces and informal activities Roy and AlSayyad, ; Roy, , ; Yiftachel, a.

      Rapid urban growth is gradually transforming many cities around the world. In this socio-spatial process, various minority groups whose voices were formerly weak or silent in the modern urban politics are challenging the landscapes, and through them to speak and to emerge as more powerful local players Castell, These groups are voicing their claims against the power of neo-liberal logic that is paramount in contemporary urban planning based primarily on maximizing growth, cost efficiency and accumulation Harvey, In this context, religion is becoming a preferable platform that serves to mobilize such groups within the urban sphere AlSayyad and Massoumi, ; Beaumont and Barker, ; Tong and Kong, ; Garbin, Religion provides a useful framework for competing narratives and spatial logics as well as for the construction of new political geographies in the city.

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